Time is such an important part of our human experience. We are bound by time and controlled by time. Yet God is not controlled by time since He exists outside of time. Rather time is controlled and planned by God the Father. The Bible says that “when the right time came, God sent his Son {into the world}. A woman gave birth to him, and he came under the control of God's laws. God sent him to pay for the freedom of those who were controlled by these laws so that we would be adopted as his children.” Galatians 4:4-5 (GW)
So when the time was right the light of God (or perhaps I should say God the Light) entered the world and his light became the light of men.
“In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of men. The light shines in the darkness, but the darkness has not understood it. … The true light that gives light to every man was coming into the world. He was in the world, and though the world was made through him, the world did not recognize him. He came to that which was his own, but his own did not receive him. Yet to all who received him, to those who believed in his name, he gave the right to become children of God-- children born not of natural descent, nor of human decision or a husband's will, but born of God. The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth.” John 1:1-5; 9-14 (NIV)
I am reminded of this ancient medieval Christmas prayer at Communion: "...through the mystery of the Incarnate Word the light of God's brightness has shone anew on the eyes of our mind so that, while we see God visibly through Jesus Christ, we may be seized by love for the invisible things of God."
(For those of you wondering where this prayer is found it was translated from the Latin in the Gregorian sacramentary as found in Jean Deshusses, Le sacramentaire grégorian, ses principales formes d’après les plus ancient manuscripts, Spicilegium Friburgense 16 (Fribourg, 1979), pp. 98-106. It's from the preface for the main mass for the morning of Christmas at St. Peter's. Thanks Lester for the reference!)
To each of you may the Light and Life of Christmas make Himself real to you in a deeper more meaningful way this Christmas Season!
Pastor Val